I want my
house back.
Forget that I’ve never seen
it and have no idea what the address is, much less what it looks like. It’s my
house, damn it, and I want it.
This is not a snap decision. I
started thinking about this over 40 years ago, when my father told me he was
sure Turkey would never acknowledge the Armenian Genocide. I asked how he could
be so certain.
“Because they’d have to give
me my house back,” he said. “They would have to give all the Armenians their
houses back.”
Until that moment, I hadn’t
thought of my father owning any house except the one where we lived in New Jersey.
I understood immediately he was talking about his father’s house in Diyarbakir. It had most likely been in the family for generations.
My father was three years old
when his family was forced out of their home and his mother murdered. He was probably 60 when we had that
conversation, but the house most likely still stood somewhere within the city’s
ancient walls and it most definitely belonged to his parents’ only child by any
civilized code of law.
I’d put all this aside until
a few years ago when my friend Art Heise shared his own experience with a lost
family home in a far-off place that had been wracked by war and genocide.
He and his family were
evicted by the Red Army at the end of World War II when Art was barely school
age. They were lucky to escape East Germany, but his parents were never able to
return to their house.
When the Communists finally
cleared out nearly a half century later, Art returned to claim the family home
only to discover it had been home to another family before the war – a Jewish
family.
Art’s research confirmed that
the previous owners were murdered by the Nazis. It also revealed something even
more shocking to him: His father had been a member of the Nazi Party. He could
not proceed with his claim without delving even deeper to find out if his
father had used his influence to force this helpless family out of their home.
The result was a fascinating,
difficult and even painful journey of family discovery that became all the more
challenging and meaningful when Art tracked down the other family’s heir and
persuaded her to join his quest.
At its core was a daunting
reality: Art would lose all claim to the home if he uncovered evidence of his
father’s complicity. Worse, he would live with the knowledge. I know Art, so I
know the courage he showed in going forward.
J. Arthur Heise and Melanie
Kuhr both overcame suspicion, distrust and history to make a successful joint
claim to the house, and then shared the profit when they sold it. They also
wrote a book about their unlikely partnership, Das Haus.
From Art’s perspective, the
circumstances of his house odyssey are a strange reversal of the Armenian predicament.
But his decency and his determination are heartening to anyone who hopes for the
best in human behavior.
I wonder if I’d discover the
same qualities in the Turks or Kurds who most likely live in my father’s house?
I want to believe it is possible,
just as I want to believe my father was wrong.
Dad is gone now so his house is
just as surely mine. I will make my claim if the day ever comes when justice
extends to Armenians.
I've read "Das Haus" and it is true that it is an amazing story of how justice could be done for all concerned after so many years and so much forgetting.
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